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And it is said: their Ruler. Allah is the Wali of those who believe , meaning: their Helper and Supporter. It is said: their Lover and Ruler. Al-Mahalli d. You are our Wali our Ruler. And He will be their Wali because of what they used to do [ ] And Allah is their Wali [ ] meaning, their Ruler. We have reasons to believe that Shaykh Ibn Taymiyyah deliberately misrepresents the truth about the word wali , but does not intend the blasphemous implications.
We say this because Shaykh Ibn Taymiyyah himself has said these words in the same Minhaj al-Sunnah :. Is there any possibility that Shaykh Ibn Taymiyyah is only discussing about friendship above?
The difference between walayah and wilayah is well-known. The walayah which is the opposite of enmity is what is mentioned in these texts, not wilayah which is authority. But these ignorant people make wali the ruler, and do not differentiate between walayah and wilayah. The ruler is called the wali and not the wali. The rulers are further called ulu al-amr. As for the use of the word mawla , with the meaning of wali , this is not known to be applied in relation to rulers.
Rather, the wali is called mawla , and he is not called wali. None of these submissions is true! Elsewhere, he has also employed the same word, in the same form, along with amr :. Abu Bakr was a teacher of children during the Jahiliyyah.
But, during the Islamic era, he was a tailor. When he became the wali of the amr of the Muslims, the people forbade him from tailoring. Therefore, they gave to him three dirhams from the Public Treasury every day. When he Abu Bakr became the wali of the amr of the Muslims, the people forbade him from tailoring.
What it has taken, of course, is this disturbing linguistic acrobatics! For instance, al-Jawhari d. The most well-known and highest-regarded classical Sunni lexicographer, Ibn Manzur d. The wali of the amr or simply wali al-amr of anyone is his ruler. This is why Abu Bakr is referred to as the wali al-amr of the Muslims after the death of the Prophet.
He was in charge, and had full control. My father is kafir and my mother and father are divorced. From my fathers side my male relatives who are al-Muslimeen include: 10 year old half-brother, uncle, two half-uncles, two half-grand-uncles.
From my mother's side my male relatives who are al-Muslimeen include: two uncles, grand-uncle. My mother is accepting to my nikah. My nikah is to my cousin my mother's brother's son - her nephew. Could my cousin who I am to marry be my wali for our marriage? Please provide answer with evidence from Al-Qur'an and Ahadith. Praise be to Allah. Ibn Qudaamah may Allah have mercy on him said: With regard to the disbeliever, he has no guardianship over a Muslim woman under any circumstances, according to scholarly consensus.
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